(1)In his classic novel "The Pioneers," James Fenimore Cooper has his hero, a land developer, take his cousin on a tour of the c

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问题     (1)In his classic novel "The Pioneers," James Fenimore Cooper has his hero, a land developer, take his cousin on a tour of the city he is building. He describes the broad streets, rows of houses, a teeming metropolis. But his cousin looks around bewildered. All she sees is a stubby forest. "Where are the beauties and improvements which you were to show me?" she asks. He’s astonished she can’t see them. "Where! Why everywhere," he replies. For though they are not yet built on earth, he has built them in his mind, and they are as concrete to him as if they were already constructed and finished.
    (2)Cooper was illustrating a distinctly American trait, future-mindedness: the ability to see the present from the vantage point of the future: the freedom to feel unencumbered by the past and more emotionally attached to things to come. "America is therefore the land of the future," the German philosopher Hegel wrote. "The American lives even more for his goals, for the future, than the European," Albert Einstein concurred. "Life for him is always becoming, never being."
    (3)In the years to come, America will still be the place where the future happens first, for that is the nation’s oldest tradition The early Puritans lived in almost Stone Age conditions, but they were inspired by visions of future glories, God’s kingdom on earth. The early pioneers would sometimes travel past perfectly good farmland, because they were convinced that even more amazing land could be found over the next ridge. The Founding Fathers took 13 scraggly Colonies and believed they were creating a new nation on earth. The railroad speculators envisioned magnificent fortunes built on bands of iron. It’s now fashionable to ridicule the visions of dot-com entrepreneurs of the 1990s, but they had inherited the urge to leap for the horizon. "The Future is endowed with such a life, that it lives to us even in anticipation," Herman Melville wrote. "The Future is the Bible of the Free."
    (4)This futuremindedness explains many modern features of American life It explains workaholism: the average American works 350 hours a year more than the average European. Americans move more, in search of that brighter tomorrow, than people in other lands. They also, sadly, divorce more, for the same reason. Americans adopt new technologies such as online shopping and credit cards much more quickly than people in other countries. Forty-five percent of world Internet use takes place in the United States. Even today, after the bursting of the stock-market bubble, American venture-capital firms — which are in the business of betting on the future — dwarf the firms from all other nations.
    (5)Future-mindedness contributes to the disorder in American life, the obliviousness to history, the high rates of family breakdown, the frenzied waste of natural resources. It also leads to incredible innovations. According to the Yale historian Paul Kennedy, 75 percent of the Nobel laureates in economics and the sciences over recent decades have lived or worked in the United States. The country remains a magnet for the future-minded from other nations. One in 12 Americans has enjoyed the thrill and challenge of starting his own business. A study published in the Journal of International Business Studies in 2000 showed that innovative people are spread pretty evenly throughout the globe, but Americans are most comfortable with risk. Entrepreneurs in the US are more likely to believe that they possess the ability to shape their own future than people in, say, Britain, Australia or Singapore.
    (6)If the 1990s were a great decade of future-mindedness, we are now in the midst of a season of experience. It seems cooler to be skeptical, to pooh-pooh all those IPO suckers who lost their money betting on the telecom future. But the world is not becoming more French. Several years later, this period of chastisement will likely have run its course, and future-mindedness will be back in vogue, for better or worse.
    (7)We don’t know exactly what the next future-minded frenzy will look like. We do know where it will take place: the American suburb. In 1979, three quarters of American office space were located in central cities. The new companies, research centers and entrepreneurs are flocking to these low buildings near airports, highways and the Wal-Mart malls, and they are creating a new kind of suburban life. There are entirely new metropolises rising — boom suburbs like Mesa, Arizona, that already have more people than Minneapolis or St. Louis. We are now approaching a moment in which the majority of American office space, and the hub of American entrepreneurship, will be found in quiet office parks in places like Rockville, Maryland, and in the sprawling suburbosphere around Atlanta.
    (8)We also know that future-mindedness itself will become the object of greater study. We are discovering that there are many things that human beings do easily that computers can do only with great difficulty, if at all. Cognitive scientists are now trying to decode the human imagination, to understand how the brain visualizes, dreams and creates. And we know, too, that where there is future-mindedness there is hope.
The author predicts in the last paragraph that the study of future-mindedness will focus on

选项 A、how it comes into being.
B、how it functions.
C、what it brings about.
D、what it is related to.

答案A

解析 文中最后一段谈到认知科学家正试图破译人的想象力,试图理解大脑的想象、梦想和创造的过程,也就是future-mindedness的形成过程,所以应该选择A“怎样形成的”。找准考点的话,可以由原文中的how(thebrain…)轻松排除选项C、D(均以what作引导)。B是强干扰项;functions指“起作用”,如此,应指“未来意识如何影响人的行为、社会的进步”之类,显然不妥。
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