首页
外语
计算机
考研
公务员
职业资格
财经
工程
司法
医学
专升本
自考
实用职业技能
登录
外语
All cultures have some system of measuring duration, or keeping time, but in western industrialized societies, we keep track of
All cultures have some system of measuring duration, or keeping time, but in western industrialized societies, we keep track of
admin
2013-02-16
13
问题
All cultures have some system of measuring duration, or keeping time, but in western industrialized societies, we keep track of time in what seems to other peoples almost an obsessive fashion. We view time as motion on a space, a kind of linear progression measured by the clock and the calendar. This perception contributes to our sense of history and the keeping of records, which are typical aspects of western cultures.
Although our perceptions of time seem natural, to us, we must not assume that other cultures operate on the same time system. For instance, why should we assume that a Hopi raised in the Hopi culture would have the same intuitions about time that we have? In Hopi history, if records had been written, we would find a different set of cultural and environmental influences working together. The Hopi people are a peaceful agricultural society isolated by geographic features and nomad enemies in a land of little rainfall. Their agriculture is successful only by the greatest perseverance. Extensive preparations are needed to ensure crop growth. Thus the Hopi value persistence and repetition in activity. They have a sense of the cumulative value of numerous, small, repeated movements, for to them such movements are not wasted but are stored up to make changes in later events. The Hopi have no intuition of time as motion, as a smooth flowing line on which everything in the universe proceeds at an equal rate away from a past, through a present, into a foreseeable future.
Long and careful study of the Hopi language has revealed that it contains no words, grammatical forms, constructions, or expressions that refer to what we call time-the past, present, or future—or to the duration or lasting aspect of time. To the Hopi, "time" is a "getting later" of everything that has been done, so that past and present merge together. The Hopi do not speak, as we do in English, of a "new day" or "another day" coming every, twenty-four hours; among the Hopi, the return of the day is like the return of a person, a little older but with all the characteris-tics of yesterday. This Hopi conception, with its emphasis on the repetitive aspect of time rather than its onward flow, may be clearly seen in their ritual dances for rain and good crops, in which the basic step is a short, quick stamping of the foot repeated thousands of times, hour after hour.
Of course, the American conception of time is significantly different from that of the Hopi. Americans’understanding of time is typical of Western cultures in general and industrialized societies in particular. Americans view time as a commodity, as a "thing" that can be saved, spent, or wasted. We budget our time as we budget our money. We even say, "Time is money." We are concerned in America with being "on time"; we don’t like to "waste" time by waiting for someone who is late or by repeating information; and we like to "spend" time wisely by keeping busy. These statements all sound natural to a North American. In fact, we think, how could it be otherwise? It is difficult for us not to be irritated by the apparent carelessness about time in other cultures. For example, individuals in other countries frequently turn up an hour or more late for an appointment-although "being late" is at least within our cultural framework. For instance, how can we begin to enter the cultural world of the Sioux, in which there is no word for "late" or "waiting." Of course, the fact is that we have not had to enter the Sioux culture; the Sioux have had to enter ours. It is only when we participate in other cultures on their terms that we can begin to see the cultural patterning of time.
The concept of time as a commodity in the 4th paragraph means that______.
选项
A、time can be used and spent like consumer goods
B、people who work tong hours will be paid handsomely
C、people can buy time just like they buy a product
D、time is considered priceless that people can’t afford
答案
D
解析
题目问:时间作为一种商品意味着什么?第四段第三句:Americans view time as a commodity,as a“thing”that can be saved,spent,or wasted.通过这句话可知,美国人认为时间作为一种商品,作为一个“东西”,可以保存、用完、或浪费。据此判断,应选择A。
转载请注明原文地址:https://jikaoti.com/ti/c6gYFFFM
0
考博英语
相关试题推荐
Itisnotoftenrealizedthatwomen【1】ahighplaceinsouthernEuropeansocietiesinthe10thand11thcenturies.Asa【2】,thew
AndresearcherssaythatlikethoseliteraryromanticsRomeoandJuliet,theymaybeblindtotheconsequencesoftheirquestsf
Noonecanbeagreatthinkerwhodoesnotrealizethatasathinkeritishisfirstdutytofollowhisintellecttowhateverco
Noonecanbeagreatthinkerwhodoesnotrealizethatasathinkeritishisfirstdutytofollowhisintellecttowhateverco
Theappearanceoftheusedcaris______,it’smuchnewerthanitreallyis.
InMay2004theUnitedNationsFoodandAgricultureOrganization(FAO)releasedits2003-2004book-lengthreport,TheStateofF
Whoeversaidthatvictoryhasmanyfathersanddefeatisanorphan,surelyhadneverheardoftheWorldTradeOrganization(WTO)
Therehavebeenseveralattemptstointroducegayercolorsandstylesinmen’sclothing,butnoneofthem______.
Inthispart,youarerequiredtowriteanessayofnolessthan200wordsonViewsonInternetInformation.Theessayshouldbe
Thequestionofsalaryincreasewill______atthenextgeneralmeeting.
随机试题
目前已建立或准备建立B2C模式的电子商务网站的企业大致可分为
基因工程表达载体中一般没有
肺癌常规放射治疗时,要尽可能保护肺组织,使照射区的肺组织尽可能少,下列叙述正确的是
遇急性尿潴留病人导尿失败,医护人员又无其他手术器械,应考虑行
甲公司是一家制药企业。2015年,甲公司在现有产品P—I的基础上成功研制出第二代产品P一Ⅱ。如果第二代产品投产,需要新购置成本为10000000元的设备一台,税法规定该设备使用期为5年,采用直线法计提折旧,预计残值率为5%。第5年年末,该设备预计市场价值为
已申报进境并放行的保税货物、减免税货物、租赁货物或者已申报进出境并放行的暂时进出境货物,有规定情形之一需缴纳税款的,应当适用海关接受纳税义务人再次填写报关单申报办理纳税及有关手续之日实施的税率,这些规定情形包括()。
下列属于《社会保险法》调整的保险有()。
首个以中国科学家命名的国际科技大奖是()。
虚拟存储管理系统的基础是程序的(28)理论,这个理论的基本含义是指程序执行时往往会不均匀地访问主存储器单元。根据这个理论,Denning提出了工作集理论。工作集是进程运行时被频繁地访问的页面集合。在进程运行时,如果它的工作集页面都在(29)内,能够使该进程
十进制数90转换成二进制数是
最新回复
(
0
)