MEXICAN MURAL ART (1) The first major modern art movement in Latin America was Mexican muralism, which featured large-scale

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问题                                                 MEXICAN MURAL ART
    (1) The first major modern art movement in Latin America was Mexican muralism, which featured large-scale murals painted on the wall surfaces of public buildings. One of the most persistent strands in Latin American art in the last 80 years has been an engagement with political and social issues, including the struggle for social justice. This in turn has been accompanied by a desire for authentic forms of self-expression and freedom from cultural dependency. Although these preoccupations have taken many different forms, Mexican muralism was the first, and its influence was the most far-reaching. Muralism flourished in Mexico in the years immediately following the Mexican Revolution (1910—1920) as a result of a combination of circumstances: a climate of revolutionary optimism and cultural experimentation that challenged traditional Eurocentrism, a small but strong group of relatively mature artists of energy, ideas, and ability, and a visionary minister of education, Jose Vasconcelos. Vasconcelos believed that Mexico was destined to play a central role on the international stage. He understood that ideas could be more quickly assimilated through images than through any other medium, and he had the courage to allocate the funds, and the walls of public buildings, to the artists to do with as they liked.
    (2) The muralists shared a belief in the power of art to transform society for the better, to challenge social, political, economic, and cultural stereotypes, and to enrich the intellectual life of their country. During the 1920s and 1930s, they covered miles of wall with paintings representing aspects of Mexico’s past and present and the future to which all aspired. Although Mexican muralism is representational and often narrative in form, it should be recognized as a modern movement. It was modernizing in intent, in that it challenged the old order—culturally, socially, and politically. By definition, it was a public, accessible form of art—not a commodity that could be bought and sold by the wealthy elite. Its purpose was to educate, inform, enlighten, politicize and thus empower the general public, in particular the working classes.
    (3) The muralist movement was not a unified force, however. The painters who were its leaders took different directions and did not always see eye to eye. Diego Rivera (1886—1957) sought to promote a pluralistic vision of Mexican society by drawing on the rich heritage of the pre-Columbian past (before Christopher Columbus arrived in the Americas in 1492) and contemporary popular culture, and he investigated pre-Columbian styles and techniques in an effort to create an aesthetic language that was new and Mexican. He was deeply influenced by native pictographic traditions of communication in which pictures represent written words and ideas, and he sought to develop a modern equivalent, a visual language that could be read like a book. The art of Jose Clemente Orozco (1883—1949) is less optimistic: he saw both the pre-Columbian past and the revolutionary present in a more negative light, the former as barbarous, the latter often tarnished by corruption and cruelty. He offers no comforting narratives and his expressive, aggressive technique serves as a metaphor of Mexico’s harsh, contradictory reality. David Alfaro Siqueiros (1898—1976) was the most politically active of the three and was an internationalist both ideologically and artistically. In his art he deliberately avoided traditional materials and methods, preferring to use modern industrial paints and spray guns. His works look forward to a fully socialist future where the workers will have won the right to the benefits of the modern industrial era, and his often fragmented, complex imagery does not patronize or make concessions to his audience.
    (4) [A] The Mexican muralist movement is undoubtedly one of the most important manifestations of 20th-century Mexican culture. [B] Its impact elsewhere in the region, as well as in the United States and Europe, has been enormous. [C] The work of Rivera, Orozco, and Siqueiros triggered a homegrown muralist movement in the United States in cities like New York City, Detroit, Los Angeles, and San Francisco. [D] The influence of the Mexicans on the modern Spanish painter Picasso’s first mural and almost his only major explicitly propagandist work of art—his famous Guernica of 1937—is unmistakable even though the artist himself would have derived it. In Latin America, Mexican-influenced muralism has recurred whenever artists have felt the need to make a clear, public statement in a language that has not been borrowed from outside.
According to paragraph 3, which of the following is NOT true of David Alfaro Siqueiros?

选项 A、He used modern industrial materials rather than traditional materials in his art.
B、He designed images that were intentionally meant to please his audience.
C、He believed in socialism and viewed the future of workers in the modern industrial era favorably.
D、He took an international approach to both politics and art.

答案B

解析 本题属于否定事实信息题,要求根据第3段指出哪项对大卫.阿尔法罗.西凯罗斯的描述是不正确的。第3段最后一句说“他那往往破碎、费解难懂的壁画不会对观众屈就或让步”,B项“他设计旨在取悦观众的壁画”与此相反。A项“他在壁画艺术中使用现代工业材料而不是传统材料”符合原文第3段倒数第2句“他刻意避免使用传统的材料和方法,更喜欢使用现代的工业颜料和喷枪”的说法。C项“他相信社会主义,对现代工业时代中工人的未来持乐观态度”符合第3段最后一句“他的壁画作品展望着未来完全意义上的社会主义——工人们将赢得享受现代工业时代福利的权利”的说法。D项“他对政治和艺术都采取了国际化的态度”与第3段倒数第3句所说的“他是三人之中在政治上最活跃的,也是思想和艺术上的国际主义者”一致。
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