The Internet, E-commerce and globalization are making a new economic era possible. In the future, capitalist markets will largel

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问题     The Internet, E-commerce and globalization are making a new economic era possible. In the future, capitalist markets will largely be replaced by a new kind of economic system based on networked relationships, contractual arrangements and access rights.
    Has the quality of our lives at work, at home and in our communities increased in direct proportion to all the new Internet and business-to-business Internet services being introduced into our lives? I have asked this question of hundreds of CEOS and corporate executives in Europe and the United States. Surprisingly, virtually everyone has said, "No, quite contrary." The very people responsible for ushering in what some have called a "technological renaissance" say they are working longer hours, feel more stressed, are more impatient, and are even less civil in their dealings with colleagues and friends—not to mention strangers. And what’s more revealing, they place much of the blame on the very same technologies they are so aggressively championing.
    The techno gurus (领袖) promised us that access would make life more convenient and give us more time. Instead, the very technological wonders that were supposed to liberate us have begun to enslave us in a web of connections from which there seems to be no easy escape.
    If an earlier generation was preoccupied with the quest to enclose a vast geographic frontier, the .com generation, it seems, is more caught up in the colonization of time. Every spare moment of our time is being filled with some form of commercial connection, making time itself the most scarce of all resources. Our e-mail, voice mail and cell phones, our 24-hour Internet news and entertainment all seize for our attention.
    And while we have created every kind of labor-and time-saving device to service our needs, we are beginning to feel like we have less time available to us than any other humans in history. That is because the great proliferation of labor-and-time-saving services only increases the diversity, pace and flow of commodified activity around us. For example, e-mail is a great convenience. However, we now find ourselves spending much of our day frantically responding to each other’s electronic messages. The cell phone is a great time-saver. Except now we are always potentially in reach of someone else who wants our attention.
    Social conservatives talk about the decline in civility and blame it on the loss of a moral compass and religious values. Has anyone bothered to ask whether the hyper speed culture is making all of us less patient and less willing to listen and defer, consider and reflect’?
    Maybe we need to ask what kinds of connections really count and what types of access really matter in the e-economy era. If this new technology revolution is only about hyper efficiency, then we risk losing something even precious than time—our sense of what it means to be a caring human being.
In the sixth paragraph, the author implied that

选项 A、social conservatives blamed the loss of morality on technology.
B、the .com generation was less civil than the earlier generations.
C、the hyper speed culture led to the decline in civility.
D、technology might make people less impatient.

答案D

解析 细节推断题。第6段最后一个疑问句“是不是这种高速文化使大家失去了耐心,不愿意倾听、服从,不愿意深思熟虑?”由此可知D正确。该段第1句指明社会保守派将人们变得没有礼貌归咎于道德规范和宗教价值的沦丧,故A错误;B项是社会保守派的观点,故排除;C”高速文化导致了文明的沦丧”这与该段最后一句是有出入的,故C也可排除。
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