2. 外语
  3. In 1977 the prestigious Ewha Women’ s University in Seoul, Korea, announced the opening of the first women’s studies program in

In 1977 the prestigious Ewha Women’ s University in Seoul, Korea, announced the opening of the first women’s studies program in

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问题     In 1977 the prestigious Ewha Women’ s University in Seoul, Korea, announced the opening of the first women’s studies program in Asia. Few aca- demic programs have ever received such public attention. In broadcast debates, critics dismissed the program as a betrayal of national identity, an imitation of Western ideas, and a distraction from the real task of national unification and economic development. Even supporters underestimated the program; they thought it would be merely another of the many Western ideas that had already proved useful in Asian culture, akin to airlines, electricity, and the assembly line. The founders of the program, however, realized that neither view was correct. They had some reservations about the applicability of Western feminist theories to the role of women in Asia and felt that such theories should be closely examined. Their approach has thus far yielded important critiques of Western theory, informed by the special experience of Asian women.
    For instance, like the Western feminist critique of the Freudian model of the human psyche, the Korean cri- tique finds Freudian theory culture-bound, but in ways different from those cited by Western theorists. The Korean theorists claim that Freudian theory assumes the universality of the Western nuclear, male-headed family and focuses on the personality formation of the individual, independent of society. An analysis based on such assumptions could be valid for a highly competitive, individu- alistic society. In the Freudian family drama, family members are assumed to be engaged in a Darwinian struggle against each other—father against son and sibling against sibling. Such a con- cept of projects the competitive model of Western society onto human personalities. But in the Asian concept of personality there is no ideal attached to individualism or to the independent self. The Western model of personality development does not explain major characteristics of the Korean personality, which is social and group-centered. The "self" is a social being defined by and acting in a group, and the well-being of both men and women is determined by the equilibrium of the group, not by individual self-assertion. The ideal is one of interdependency.  In such a context, what is recognized as "dependence" in Western psychiatric terms is not, in Korean terms, an admission of weakness or failure. All this bears directly on the Asian percep- tion of men’s and women’s psychology because men are also "dependent." In Korean culture, men cry and otherwise easily show their emotions, something that might be considered a betrayal of masculinity in Western culture. In the kinship-based society of Korea, four generations may live in the same house, which means that people can be sons and daughters all their lives, whereas in Western culture, the roles of husband and son, wife and daughter, are often incompatible.
It can be inferred from the passage that the broadcast media in Korea considered the establishment of the Ewha women’ s studies program
选项 A、praisewort hy.
B、insignificant.
C、newsworthy.
D、imitative.
E、incomprehensible.
答案C
解析 韩国广播对此大学妇女研究计划持什么态度?据原文L6—17在广播辩论中，出现了两种完全相对的意见，但是文中未提辩论的组织者对此是何态度。∴C有新闻价值的。其他都带上了本身的褒贬态度，不合原文。
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