"In every known human society the male’s needs for achievement can be recognized... In a greater number of human societies men’s

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问题     "In every known human society the male’s needs for achievement can be recognized... In a greater number of human societies men’s sureness of their sex role is tied up with their right, or ability, to practice some activity that women are not allowed to practice. Their maleness in fact has to be underwritten by preventing by preventing women from entering some field or performing some feat. "
    This is the conclusion of anthropologist Margaret Mead about the way in which the roles of men and women in society should be distinguished.
    If talk and print are considered it would seem that the formal emancipation of women is far from complete. There is a flow of publications about the continuing domestic bondage of women and about the complicated system of defenses which men have thrown up around their hitherto accepted advantages, taking sometimes the obvious form of exclusion from types of occupation and sociable groupings, and sometimes the more subtle form of automatic doubt of the seriousness of women’s pretensions to the level of intellect and resolution that men, it is supposed, bring to the business of running the world.
    There are a good many objective pieces of evidence for the erosion of men’s status. In the first place, there is the widespread postwar phenomenon of the woman Prime Minister, in India, Sri Lanka and Israel.
    Secondly, there is the very large increase in the number of women who work, especially married women and mothers of children. More diffusely there are the increasingly numerous convergences between male and female behavior, the approximation to identical styles in dress and coiffure, the sharing of domestic tasks, and the admission of women to all sorts of hitherto exclusively male leisure-time activities.
    Everyone carries round with him a fairly definite idea of the primitive or natural conditions of human life. It is acquired more by the study of humorous cartoons than of archaeology, but that does not matter since it is not significant as theory but only as an expression of inwardly felt expectations of people’s sense of what is fundamentally proper in the differentiation between the roles of the two sexes. In this rudimentary natural society men go out to hunt and fish and to fight off the tribe next door while women keep the fire going. Amorous initiative is firmly reserved to the man, who set about courtship with a club.
The third paragraph______.

选项 A、generally agrees with the first paragraph.
B、has no connection with the first paragraph
C、repeats the argument of the second paragraph
D、contradicts the last paragraph

答案A

解析 信息推断题。文中第一段主要讲在各种形态的社会中,男人对成就的需求是被一致认可的,男人对其性别角色的确定性与其权力和能力紧密相关联。而第三段中也主要讲女性的解放还远远不够,各种复杂的保护女性权益的防御体系都被男人所摒弃,男人同时又采取各种显著的形式质疑女性投入推动社会发展的智力和决心。两段都是讲男性自我性别优越感和为女性进入社会经营制造障碍。
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