Cultural rules determine every aspect of food consumption. Who eats together defines social units. For example, in some societie

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问题     Cultural rules determine every aspect of food consumption. Who eats together defines social units. For example, in some societies, the nuclear family is the unit that regularly eats together. The anthropologist Mary Douglas has pointed out that, for the English, the kind of meal and the kind of food that is served relate to the kinds of social links between people who are eating together. She distinguishes between regular meals, Sunday meals when relatives may come, and cocktail parties for acquaintances. The food served symbolizes the occasion and reflects who is present. For example, only snacks are served at a cocktail party. It would be inappropriate to serve a steak or hamburgers. The distinctions among cocktails, regular meals, and special dinners mark the social boundaries between those guests who are invited for drinks, those who are invited to dinner, and those who come to a family meal. In this example, the type of food symbolizes the category of guest and with whom it is eaten.
    In some New Guinea societies, the nuclear family is not the unit that eats together. The men take their meals in a men’s house, separately from their wives and children. Women prepare and eat their food in their own houses and take the husband’s portion to the men’s house. The women eat with their children in their own houses. This pattern is also widespread among Near Eastern societies.
    Eating is a metaphor that is sometimes used to signify marriage. In many New Guinea societies, like that of the Lesu on the island of New Ireland in the Pacific and that of the Trobriand Islanders, marriage is symbolized by the couple’s eating together for the first time. Eating symbolizes their new status as a married couple. In U.S. society, it is just the reverse. A couple may go out to dinner on a first date.
    Other cultural rules have to do with taboos against eating certain things. In some societies, members of a clan, a type of kin (family) group, are not allowed to eat the animal or bird that is their totemic ancestor. Since they believe themselves to be descended from that ancestor, it would be like eating that ancestor or eating themselves.
    There is also an association between food prohibitions and rank, which is found in its most extreme form in the caste (social class) system of India. A caste system consists of ranked groups, each with a different economic specialization. In India, there is an association between caste and the idea of pollution. Members of highly ranked groups can be polluted by coming into contact with the bodily secretions, particularly saliva, of individuals of lower-ranked castes. Because of the fear of pollution, Brahmans and other high-ranked individuals will not share food with, not eat from the same plate as, not even accept food from an individual or from a low-ranking caste.
The last paragraph indicates that in India________decides how people eat.

选项 A、financial situation
B、the types of food
C、cultural degree
D、social status

答案D

解析 本题关键词是India,问题是:在印度,什么决定了人们如何用餐?根据题干定位到最后一段。根据第五段第一句,食物禁令(food prohibitions)和等级(rank)之间也有联系,这种联系在印度的种姓制度(the caste system of India)中表现得最为极端,文章随后对该论述展开说明,解释在印度不同种姓的人们的用餐规矩,由此可知,人与人之间的社会地位影响着印度人的用餐方式,因此选项D“社会地位(social status)”与原文含义相同,是正确答案。选项A、B、C属于无中生有,因为文中并没有提到有关经济状况、食物种类和文化水平的具体细节。第四段:有些文化规则与禁食某些食物有关。第五段:食物禁令和等级之间也有联系。
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