In some countries where racial prejudice is acute, violence has so come to be taken for granted as a means of solving difference

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问题     In some countries where racial prejudice is acute, violence has so come to be taken for granted as a means of solving differences, that it is not even questioned. There are countries where the white man imposes his rule by brute force; there are countries where the black man protests by setting fire to cities and by looting and pillaging. Important people on both sides, who would in other respects appear to be reasonable men, get up and calmly argue in favor of violence —as if it were a legitimate solution, like any other. What is really frightening, what really fills you with despair, is the realization that when it comes to the crunch, we have made no actual progress at all. We may wear collars and ties instead of war-paint, but our instinct remain basically unchanged. The whole of the recorded history of the human race, that tedious documentation of violence, has taught us absolutely nothing. We have still not learnt that violence never solves a problem but makes it more acute. The sheer horror, the bloodshed, the suffering means nothing. No solution ever comes to light the morning after when we dismally contemplate the smoking ruins and wonder what hit us.
    The truly reasonable men who know where the solutions lie are finding it harder and harder to get a hearing. They are despised, mistrusted and even persecuted by their own kind because they advocate such apparently outrageous things as law enforcement. If half the energy that goes into violent acts were put to good use, if our efforts were directed at cleaning up the slums and ghettos, at improving living-standards and providing education and employment for all, we would have gone a long way to arriving at a solution. Our strength is sapped by having to mop up the mess that violence leaves in its wake. In a well-directed effort, it would not be impossible to fulfill the ideals of a stable social program. The benefits that can be derived from constructive solutions are everywhere apparent in the world around us. Genuine and lasting solutions are always possible, providing we work within the framework of the law.
    Before we can even begin to contemplate peaceful co-existence between the races, we must appreciate each other’s problems. And to do this, we must learn about them: it is a simple exercise in communication, in exchanging information. "Talk, talk, talk," the advocates of violence say, "all you ever do is talk, and we are none the wiser." It’s rather like the story of the famous barrister who painstakingly explained his case to the judge. After listening to a lengthy argument the judge complained that after all this talk, he was none the wiser. "Possibly, my Lord," the barrister replied, "none the wiser, but surely far better informed." Knowledge is the necessary prerequisite to wisdom: the knowledge that violence creates the evils it pretends to solve.
According to the passage, recorded history has taught us______.

选项 A、violence never solves anything
B、nothing
C、the bloodshed means nothing
D、everything

答案B

解析 这是一道细节题。题干中的信号词为recorded history,出自于文章第一段第六句话。文章第一段指出:在整个人类社会有记载的历史中,那些有关暴力的冗长记载根本就没有教会人类任何东西;我们仍然没有了解到,暴力不但永远解决不了问题,反而会使问题变得更加严重。这说明,有记载的历史没有教会人类任何东西。B说“没有什么”,这与文章的意思相符。A与文章的意思相反;文中提到thebloodshed时是说“绝对的恐惧、流血和痛苦没有任何意义”,并没有说这是人类社会的历史,所以C不对;D明显与文章的意思不符。
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