It was 3:45 in the morning when the vote was finally taken. After six months of arguing and final 16 hours of hot parliamentary

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问题     It was 3:45 in the morning when the vote was finally taken. After six months of arguing and final 16 hours of hot parliamentary debates, Australia’s Northern Territory became the first legal authority in the world to allow doctors to take the lives of incurably ill patients who wish to die. The measure passed by the convincing vote of 15 to 10. Almost immediately word flashed on the Internet and was picked up, half a world away, by John Hofsess, executive director of the Right to Die Society of Canada. He sent it on via the group’s on line service, Death NET. Says Hofsess: "We posted bulletins all day long, because of course this isn’t just something that happened in Australia. It’s world history."
    The full import may take a while to sink in. The NT Rights of the Terminally III law has left physicians and citizens alike trying to deal with its moral and practical implications. Some have breathed sighs of relief, others, including churches, right to life groups and the Australian Medical Association, bitterly attacked the bill and the haste of its passage. But the tide is unlikely to turn back. In Australia — where an aging population, life extending technology and changing community attitudes have all played their part—other states are going to consider making a similar law to deal with euthanasia In the U.S. and Canada, where the right to die movement is gathering strength, observers are waiting for the dominoes to start falling.
    Under the new Northern Territory law, an adult patient can request death—probably by a deadly injection or pill—to put an end to suffering. The patient must be diagnosed as terminally ill by two doctors. After a "cooling off" period of seven days, the patient can sign a certificate of request. After 48 hours the wish for death can be met. For Lloyd Nickson, a 54 year old Darwin resident suffering from lung cancer, the NT Rights of Terminally III law means he can get on with living without the haunting fear of his suffering: a terrifying death from his breathing condition. "I’m not afraid of dying from a spiritual point of view, but what I was afraid of was how I’d go, because I’ve watched people die in the hospital fighting for oxygen and clawing at their masks," he says.
From the second paragraph we learn that______.

选项 A、the objection to euthanasia is slow to come in other countries
B、physicians and citizens share the same view on euthanasia
C、changing technology is chiefly responsible for the hasty passage of the law
D、it takes time to realize the significance of the law’s passage

答案D

解析 从文章第2段的内容可知,这一立法的深刻意义可能要过一段时间才能为人们所理解。澳北州所通过的晚期病人权益法使得无论是内科医生还是普通市民都同样地努力从道义和实际意义两方面来对待这一问题。有些人如释重负,而包括教会人士、生存权利组织成员以及澳大利亚医学会成员在内的其他人则猛烈抨击了这一法案及其草率的通过。而这种潮流将不太可能逆转。在澳大利亚,人口老龄化、寿命延长技术以及公众态度的变化都在各自发挥着作用。其他国家也准备考虑制定类似的法规来对待安乐死问题。在美国和加拿大,死亡权利运动正在逐渐兴起,观察家正等待着多米诺骨牌开始倒下。据此可知,由于人们对安乐死的看法有异,要充分领会安乐死法案通过的全部意义需要时间。D项与文章的意思相符,因此D项为正确答案。
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